The Greek Catholic Church, led by Metropolitan Andrey
Sheptytsky (1865–1944), played a significant role in the rescue of the Jews of
Lviv and Galicia. At the initiative and with the approval of the Metropolitan,
about 150 Jews, including children, were hidden in Greek Catholic monasteries.
In the Second Polish Republic, Sheptytsky enjoyed considerable authority as one
of the leaders of the Ukrainian movement. He maintained close ties with Jewish leaders,
including the rabbi of the progressive synagogue in Lviv, Dr. Ezekiel Levin. It
was Sheptytsky who rescued Rabbi Levin's two sons, Kurt and Nathan. In the
Studite monastery in Lviv, he had Rabbi David Kahane hidden, as well as his
wife and daughter. Today, the fact that Metropolitan Sheptytsky has not been
recognized one of the Righteous Among the Nations is the most controversial one,
although his brother Klymentiy, who was involved in organizing a network of aid
to Jews, was awarded this title in 1995.
In Israel, the first request to the Yad Vashem for the
title of Righteous for the Metropolitan was submitted by Rabbi David Kahane,
who had been rescued by him. However, when a commission was convened on this
issue in 1981, two of its thirteen members abstained, five voted for the title,
and six were against. Since then, the commission has met several more times,
but no consensus has been reached. Among the main reasons for the refusal are
Sheptytsky's position on the Ukrainian nationalist movement and his cooperation
with the Nazis during World War II (in particular, his congratulations to the "victorious
German army" in 1941 and support for the SS Division "Galicia"
through the appointment of Greek Catholic chaplains), as well as the possible
impact of such decisions on the behaviour of UGCC believers. At the same time,
the Jews rescued by the Metropolitan remain one of the most active "advocates"
for conferring this title on Sheptytsky. Thus, in a letter to the Yad Vashem President
dated November 24, 2007, Kurt Levin wrote: "The survivors include my
brother Nathan Levin, the sons of Rabbi Hamaides — Professor Leon Hamaides and
Professor Zvi Barnea, Professor Adam Daniel Rotfeld, Dr. Odd Amarant, Mrs. Lily
Polman, the late Professor Podoshin, who are all making an incredible effort to
achieve the recognition of Metropolitan Sheptytsky as Righteous." In their
appeals, they emphasize primarily the humanistic and Christian motives of
Sheptytsky's activity. It is worth noting that the Metropolitan was
posthumously given a number of other awards and distinctions for rescuing Jews.
Historians and researchers of Sheptytsky's legacy draw
attention to the fact that the difficult circumstances in which the
Metropolitan was forced to make contradictory decisions are to be considered.
Thus, the experience of Soviet repression in 1939-41 and the anti-religious
nature of the communist rule surely became a factor in the initial perception
of the Nazi occupation as a "lesser evil." Besides, Sheptytsky's
support for the idea of a Ukrainian state led to the assessment of the
Germans as likely allies in its development. Another important context is the
pan-European debate over the Catholic Church's position on the Holocaust,
including criticism of the passivity of the official Vatican and Pope Pius XII as
to the Nazi policy of the extermination of Jews. Realizing the scale of Nazi
terror, Metropolitan Sheptytsky was one of the few high-ranking church leaders
who dared to speak out against it publicly. In addition to his famous pastoral letter
"Do not kill" (November 1942), Sheptytsky also sent the Pope a letter
on Nazi crimes in Galicia; according to some accounts, he wrote also to
Heinrich Himmler protesting against the involvement of Ukrainians in the murder
of Jews (the original letter has not been preserved). Other cases of individual
assistance to Jews by Catholic priests in Lviv are also known. In 1943, Dionysiy
Kaetanovych, the vicar of the Armenian Catholic Church in Lviv, was arrested after
the Gestapo was informed that he issued Christian birth certificates to Jews.
Metropolitan Sheptytsky and the papal nuncio intervened, but the vicar was
released only after paying a bribe of 120,000 zlotys. The Roman Catholic clergy
also joined the Council for the Aid to Jews Żegota activities, for example,
making false baptismal records. To do this, they transferred blank forms,
instructions on how to fill them in, as well as ready documents. At the same
time, the attitude of Catholic clergy to the extermination of Jews was not
uniform. For instance, Kurt Levin recalled that he had had to leave his hiding
place in the Greek Catholic monastery on vul. Lychakivska because of the
opposition on the part of one of the priests:
I
spent two weeks in a monastery at Lychakiv. One day Father Raphael returned
from a trip. He immediately turned his attention to me and watched me. He was a
young priest, a good artist who studied at universities abroad for a long time.
He was a man of Western culture and high intelligence. Unfortunately, all these
virtues faded when faced with his frantic anti-Semitism ... He immediately disclosed
me and demanded that I be expelled from the monastery immediately. He motivated
this by the fact that the complete extermination of the Jews was God's will,
and therefore aiding them was a protest against it. Father Marko and Father Tyt
took a completely opposite position, but Father Raphael threatened to denounce
me, so they had to transfer me to another place.
(Кurt Lewin. Przeżyłem. Saga świętego Jura
spisana w 1946)
The example of Metropolitan Sheptytsky and other
church leaders during World War II opens a complex discussion about the
pitfalls of anti-historicity (when past events are judged from the present-day
point of view), dilemmas of choice, and the limits of spiritual and political
leaders’ individual and collective responsibility in times of general
demoralization and extreme violence.