History
The Tempel synagogue,
erected in the middle of pl. Staryi Rynok (Old Market) in 1846, was the
embodiment of the transformations that befell Lviv's Jewish community after the
establishment of the Austrian rule. To increase the number of loyal citizens,
the Austrians started a program of "enlightenment" for local Galician
Jews, encouraging and urging them to a more secular way of life by relevant
laws. This had to have a good effect on their assimilation in the Austro-German
context. The government strongly supported the penetration of the Jewish "enlightening"
movement "Haskalah" in Lviv. The "Haskalah" followers, the
so-called maskilim, entered the official representation of the Jewish community
in the administration of the city. So the maskilim were considered "proper
Jews" of Habsburg Lviv, while their religious and cultural opponents
(Hasidim and Orthodox) were in a semi-legal position. The symbol of the "new,"
reformed Lviv Jews in the Krakivske suburb was the monumental Tempel synagogue.
Originally it was planned to build the synagogue in a more respectable place, located
closer to the city's center – on pl. Striletska, but after protests from
the nuns of the neighbouring Benedictine convent the Jews had to find a
location in the territory of their own district. The building has a simple Neo-Classicist
appearance, modeled on the Vienna city synagogue. In 1906-1907 the temple
underwent a reconstruction, and in 1919 it was to be repaired after being
damaged during a pogrom. During the German occupation of Lviv the synagogue
building was completely destroyed.
Mrs. B .: "But in
the park, that one on Bohdana Khmelnytskoho street, where drunkards gather,
there was a synagogue. And there in the synagogue Jews were praying in a very
nice manner, and one could go there only having covered the head with something
because if your head was uncovered you were not allowed there; so my brother put
a cabbage on his head.
I.: And did they allow him after it?
R.: Yes, they did. He listened as they prayed."
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