A Multicultural District
A very important, though not too noticeable at
first element of the traditional (as of the nineteenth century) Pidzamche
space was its
multiculturalism. However, this multiculturalism belonged to a
somewhat different model than the one that was formed within the downtown. The
basic difference is found in more freedom and less hierarchy. In the area of
Pidzamche representatives of different ethnic groups felt much more free in the
choice of residence and profession. For example, in the medieval times there
were, in general, significantly more artisans of Ukrainian origin in the
suburbs than within the city walls. Despite the lack of accurate data it can be
argued with high probability that there was a relatively large Ukrainian
population in Pidzamche, that is, on the territory of the former "princely"
city. This can be proved for at least one part of Pidzamche — the settlement
around the church of St. John the Baptist, which formed a separate clerical
jurydyka Svyatoivanivska (St. John's). We know that in the seventeenth century six
members were appointed to the local administration of this jurydyka, two from
each of the major ethnic groups present there, that is, the Poles, Armenians,
and Ukrainians. At that time, it was quite an exceptional practice in Lviv (Фелонюк, 2009, 14). Already in
the eighteenth century, due to assimilation processes, it was mostly Poles who
were made administration members.
In Pidzamche a lot of old Lviv Orthodox churches
were concentrated. Due to the policy of the Austrian government, most of them
have not survived till our time: the Ukrainian church of St. Theodore which was located on the Św. Teodora (St.
Theodore) square and, according to tradition, was built as early as the "princely"
times (the name of the square has been keeping the memory of the church for
more than two centuries after it was dismantled by the Austrian authorities in
1783); the still older Armenian church of the Holy Spirit on the spot where the
Zamarstynivska prison building stands now (vul. Zamarstynivska, 9); the
Armenian church of St. Anne with a monastery (the area in front of the
underground passage of the railway line at the beginning of vul. Bohdana Khmelnytskoho); the Ukrainian church of the Presentation of the Virgin in the Temple (the
beginning of vul. Haidamatska); the Ukrainian church of the Nativity of the
Virgin (beginning of vul. Donetska). Among those which escaped
destruction, there are the church of St. Nicholas, the monastery of St.
Onuphrius, the church of St. Paraskeva.
According to some interwar Lviv historians, in old Lviv a separate Armenian "town"
was located in the territory of "further" Pidzamche.
"Where the Zhovkva road turns to the
north near the Zamkova (Castle) Hill, that is, in what is now Pidzamche, the
Armenians settled at the time of the Ruthenian [prince] Leo" (Kazecka,
1928, 178).